| Sanskrit | Translation | Name | Description |
| Amitaba | Yoe Pa mey | - | Buddha of boundless light |
| Amrita | Duetse | - | Holy liquid/consecrated liquid used in vajrayana practices |
| Arhat | Dra- Chompa | - | One who has attained the result of Hinayana path by purifying the conflicting emotions and their causes. |
| - | Ten-Drel | Auspicious coincidence | Coming together of factor for a situation or event. |
| - | Bardo | Between Two | Gap of intermediate state between death and rebirth. |
| - | Jinlab | Blessing | Experience of bliss resulting from one’s devotion. |
| Sukha | Dhewa | Bliss | Calm Happiness |
| Bodhichitta | Jangchup Gi Sem | Mind of enlightenment | Develop love, kindness and compassion and deliver all sentient beings from samsara |
| Bodhisattva | Jangchup Sempa | Awaken being | Who has vowed to attain perfect buddhahood for the benefit of all sentient being. |
| Buddha | Sangye | Enlightened | Principal of enlightenment , shakyamuni Buddha. |
| Buddha Dharma | Sangye gi cho, tenpai tenpa | - | Teaching of Buddha/ Buddhism |
| - | Khorlo | Wheel Chakra | One of the five primary energy centers of the subtle body,located along the central channel at the crown of head, throat, heart, navel and genitals. |
| Avalokiteshvara | Chenrezig | - | Bodhisattva of compassion |
| Karuna | Nying-Jee | Compassion | Motivation and action of bodhisattva and the guiding principle of Mahayana path |
| Dakini | Khandroma | Space Walker | Female Yidham; Protector and messenger of Dharma. |
| Damaru | Trang Tring | - | Small hand drum, frequently used in vajrayana |
| Sukhavati | Dewachen | Great Bliss | Western pure land of Buddha. |
| Dharma | Choe | True Law | The buddhas teaching or the law governing all existence. |
| Dharmapala | Choe Chong | Dharma Protector | Protector of dharma/who protects the practitioners from deceiptions and obstacles |
| Dharmachakra | Choe Gi Khorlo | Wheel of Dharma | Preaching of Dharma |
| Dharmadhatu | Choe Ying | Sphere of Dharma | All encompassing space or unconditional totality in which all phenomena arise, dwell and cease. |
| Dharmakaya | Choeku | Body of Truth | Wisdom beyond any reference point. |
| - | Phakpai Dhenpa Zhi | Four Noble Truths | The truths that unenlightened existence is permeated by suffering; that the cause of suffering is delusion operating through dualistic clinging and the resulting emotional and karmic patterns; |
| - | go-sum | Three Gates | Body, speech, and mind. The three modes through which one relates to the phenomenal world. |
| Hinayana | Thek-chung, thek-men | lesser vehicle | The first of the three yams; aim of Hinayana practice is personal liberation from suffering. |
| Apramana | Tsa-Mey-Zhi | Immeasurable Four | A prayer recited specially during Ngondro practice. |
| Anitya | Mitakpa | Impermanence | The doctrine that the material world is characterized by constant change and non existence of phenomena. |
| Triratna | Koncho-Sum | Three Jewels | Buddha, Dharma and Sanga; the three objects of refuge. |
| - | Kalpa | - | sometimes reckoned at 4320 million years. |
| Kapala | Thoep | Skull cup | Symbolic human skull implement used in Vajrayana practices. |
| Karma | Ley | Action | The doctrine of cause and result; which states that one's present experience is a product of previous action and deeds and future depends on one's present conduct. |
| Klesha | NyongMong | Delusion | A mental state that produces conflicting emotions and confusion which distrubs mental and peace. |
| Guru | Lama | Superior Mother | A religious teacher or meditation teacher who has completed the traditional three years, three months retreat and appointed by his teacher. |
| - | Luung | Connection | A transmission blessing in which a master reads through a sadhana thereby empowering the hearer to practice dharma. |
| Mahakala | Yeshey Gonpo/ Nakpo Chenpo | Great black one | Cheif of Dharmapala, protector of dharma |
| Mahakali | Peldhen Lhamo | - | same as Mahakala |
| Mahamudra | Cha Gya Chenpo | Great symbol | Great seal, or ultimate nature of the mind, or another term for enlightment. Also mahamudra refers to meditative transmission handed down by kagyu school |
| Mahayana | Thek-Den | Great vehicle | The second teaching Buddha emphasized the importance of uniting compassion. |
| Maitreya | Jampa | Coming buddha | Buddha who will appear after shakyamuni. |
| Mandala | Kilkhor | Center and periphery | Arrangement of deities or their enblems in a form of circle representing pattern or group. |
| Manjushiri | Jampelyang | Gentle and glorious | God of wisdom |
| Mara | Dhue | Devil | tempter of shakyamuni, who appeared just prior to his attaining enlightment. |
| Mudra | Chak Gya | Sign, symbol | Any sort of symbol specially hand gesture. |
| - | Namo | Homage | Used most in begining of prayers to pay homage to buddha, deity or teacher. |
| Nirmanakaya | Trulku | emanation body | the buddha who takes form in a physical body for sentient beings. |
| Nirvana | Nya-nyen ley dhepa | Gone beyond suffering | ignorance of conflict and freedom from compulsive rebirth in samsaric sufferings. |
| Paramitas | Pha-rul tu Chinpa | Gone to the other side | The main practice of Mahayana. |
| prajnaparamita | sherub key pharul tu chinpa | perfection of knowledge | the sixth paramita. |
| - | Tokpa | Realization | The fruition of path, attainment of enlightment or of praticular higher practice |
| - | Chap-Dro | Refuge | taking the refuge vow, one formally becomes a buddhist. |
| - | Tsawai Lama | Root Teacher | One's main guru |
| Samadhi | Ting-Nge-Le-Dzin | fixing the mind/ meditative | A state of total unwaveringly |
| Samantabhadra | Kuntu Zangpo | All good | The primordial Dharmakaya buddha, blue in colour and naked, often depicted in consort of kuntu zangmo, white in colour. |
| Samaya | Dam-Tshik | Sacred words | Sacred vow which binds the practioner to his or her practice and lama. |
| Sambhogakaya | Longku | Enjoyment Body | The environment of compassion and communication. |
| Samsara | Khorwa | circumambulating | In contrast to nirvana, cycle of existence. Characterized by suffering. |
| Sangha | Gendun | Virtuous Ones | Sanga are all the practioners of Buddhism |
| Shunyata | Tongpa- Nyi | Emptiness | A doctrine emphasized in Mahayana, which stresses that all phenomena are devoid of inherent, concrete existence. |
| Tara | Drolma | Liberator lady | An emanation of Avalokiteshvara, Tara is said to have arisen from one of his tears. She removes fear and obstacles. |
| Bali | Torma | - | made of flour and molded butter, used as a shrine offering or represent deity. |
| Trikaya | Kusum | Three Bodies | Three aspects of Buddhahood;- Choeku, Longku and Trulku. |
| Triyana | Thekpa-Sum | - | Three stage or vehicles of practice |
| - | Dhenpa-Nyi | Two Truths | Ultimate truth is emptiness. Relative truth belongs to the conventional level of truth. |
| Vajradhara | Dorji Chhang | - | Name of Dharmakaya buddha. |
| Vajrayana | Dorji Thekpa | indestructible vehicle | The vehicle of tantra, holder of knowledge or insight. |
| Yana | Thekpa | Vehicle | The vehicle that carries the practitioners through to path to liberation. |
| Yoga | NyelJor | - | A psychophysical method of spiritual development, concerned with the direction of energy and consciousness. |
| Yogin/Yogini | Nyeljorpa/ Nyeljorma | - | A male or female practitioner of yoga |
The Translations and texts are all being posted through research in websites and texts. Therefore it may not include all the translation and this is being posted only to help the meaning and its resembelence. Some text may differ in explanation but the consecutive meanings are same.
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